ESpain 2016: Phakathi kwentiyo kunye noloyiko

Abo ngoku baneminyaka engamashumi amane okanye amahlanu ubudala bazalwa xa uzwilakhe wayesalelwe yiminyaka embalwa ukuba aphile, yaye basakhulela phakathi kwentiyo. Abazali bakhe babesoyika iziporho zamandulo, kwaye bekuthiyile ukuzikhusela. Ukwenza ezopolitiko, ngoko, kwakuquka ukuthetha ngomsindo malunga nexesha elidlulileyo: imfazwe, abantu ababi, abafana abalungileyo ... Ngeminyaka yee-XNUMX, kungekhona wonke umntu owayeyithiyile into efanayo, kuba ngamnye wayenemimoya eyahlukileyo, kodwa inzondo yayisekhona. jikelele. Umba wakudala weeSpain ezimbini wawukho kakhulu kweli lizwe.

Kodwa kwavela ukuba abazali abo bantwana, ngubani babengabantwana bentiyo kuba bazalwa ngexesha lemfazwe yamakhaya, ngabo abayiphelisayo loo nto. Bakha ilizwe elilunge ngakumbi kubantwana babo, ababesengabantwana ngelo xesha, apho endaweni yokugatya elinye, bafunda ukucinga ukuba, ubukhulu becala, utshaba lwaluphosakele. Bafundisa abantwana babo ukuba baxolele yaye bazinyamezele iiyantlukwano. Abazali ngelo xesha bakufumanisa kunzima kakhulu ukudlulisela ezo milinganiselo, kuba babebethelele kubo okwahlukileyo. Eso sizukulwana, ngoku sineminyaka engamashumi asixhenxe, amashumi asibhozo, amashumi alithoba ubudala, sifanelwe yimbeko enkulu. Abantwana babo baba ngabantu abadala kwilizwe apho abazali babo babesoyika yaye bekhulele phakathi kwamaphupha amabi, kodwa banyanzelwa ukuba baphile ngokuzithemba baze bakhe ikamva elilunge ngakumbi ngokuzolileyo.

Yaye abantwana babo babebaphulaphula. Bakhulela kwilizwe elalisiya phambili ngokucacileyo: livuleleke ngakumbi, lingenabufundamentali kwaye lingcono kakhulu ukuhlala kulo. Intiyo noloyiko lwaluvalekile, luvalelwe kumatyotyombe ekulula ukuwaphatha: imizobo emine eyenziwe kakubi, iindonga okanye imigangatho yonakaliswe yimiyalezo enomsindo ekungekho mntu uyithathelayo ingqalelo. Yayikuphela kwento eyayisele yemfazwe.

Iminyaka ihambile, i-graffiti yaya inqabile, kwaye ngequbuliso, abantwana beminyaka engamashumi asixhenxe baqonda ukuba bangabantu abadala: iminyaka engamashumi amathathu anesibini emva kokuqala uhambo lwabo, babenelizwe elihle ezandleni zabo, kwaye kwakuza ixesha lokuba bathathe. iintambo.

Yayingama-2006.

Kwiminyaka elishumi kamva, ngoku, iintambo zisalindile, okanye kunokuba zidlule. Abazali babo, abo baphuma kwintiyo, bayabhubha, kwaye bona, bekufanele ukuchola ithotshi, babone indlela umongameli obonakala ngathi lixhego elibala ngayo yonke into. Ngeli xesha, uninzi lwabantwana bakhe baye bangena ngequbuliso besithi hayi, nabo, ngeengqiniba zabo. Umoya uzaliswe yinzondo kwakhona.

Nantsi apha, kwakhona, sivalelwe phakathi kwentiyo noloyiko, samkela Hayi ekunene nasekhohlo;  ezahlukeneyo ngokupheleleyo kodwa ezingalunganga ngokubonakalayo. Ekugqibeleni sibuyela kuhlala phakathi kwemimoya. Leyo kwiminyaka engamashumi amahlanu edlulileyo yayibizwa ngokuba "yimfazwe", "i-communism", "i-fascism", "i-licentiousness", "ETA". Ezo ngoku zibizwa ngokuba "yintswela-ngqesho", "ukusikwa", "IBEX", "Venezuela", "i-pigtails".

Kwenzeka ntoni kuthi? Kwenzeke ntoni kwilizwe lethu, ngokuhlalisana okufanelekileyo okwakhiwa ngabantu bethu abadala?

Okwenzekileyo ibe yingxaki yezoqoqosho ekhohlakeleyo ebesingazilungiselelanga yona: ebusweni bayo, endaweni yoko, besihluthe izixhobo. Ingxaki ekwakufuneka ifike, kodwa sasingafuni ukuyibona kwangaphambili. Wathi xa efika wasifumana sihlala kumaqamza agqabhuka ngequbuliso asishiya emoyeni, sikwikhulu leemitha ukuphakama singenaparashute. Ngexesha elifutshane izigidi zabemi zaphoswa phantsi, ngokukhawuleza: kwintlupheko, intlupheko, ukufuduka. Izigidi zembewu zaphoswa ukuze zizale esinye isizukulwana sentiyo.

Sele sinaso eso sizukulwana sitsha sentiyo apha. Ngabo abo ngoku, babeka uloyiko kwiqumrhu labadala bethu.

Kusengqiqweni ukuba abantu abaselula baphume ngolu hlobo: banezizathu ezininzi zokuba nomsindo. Le minyaka ilishumi iqalekisiweyo sidlule kuyo iye yasikhulula sonke. Kwaye basengozini ngakumbi. Abanaxanduva kodwa bangamaxhoba, yaye, ubuncinane, banenkalipho yokuvukela.

Sonke sinetyala lokuqhekeka kwentlalo esizifumene kuko. Oorhulumente abazange balindele: banelisekile ngamanani anika idatha ye-GDP ebalaseleyo kodwa amanani aphakathi kwabantu abangaphangeliyo. Ngo-2000, ngo-2004, nango-2008, baye barhoxa ekubeni nelizwe elingummangaliso, nangona kunjalo, linezinga labantu abangaphangeliyo eliphindaphindeke kathathu elilingana nathi. Olo kuphikisana lucacileyo bekufanele ukuba lwanele ukubenza baqonde ukuba zininzi izinto abazenzayo ezingalunganga: ilizwe elinabaxhasi bezigidi ezilishumi elinesihlanu alikwazi ukuhlala embindini wobutyebi kwaye ligcine izigidi ezibini zingaphangeli. Kodwa ngaloo minyaka babengafuni kuyibona loo nto oorhulumente nabemi. Akukho mntu wayefuna ukwazi ukuba ukuba ezinye izinto azidibanisi xa yonke into ihamba kakuhle, oko kuthetha ukuba baya kugqiba ukungahambi kakuhle ngokukhawuleza nje ukuba izinto zihambe kakubi.

Ekufikeleleni kwi-2007 kunye ne-2008 kwafika into engenakuphepheka, ukuwa. Kwaye ngo-2009 kunye no-2010 inyaniso enzima yavuselela loo nzondo ingaka yethu, eyayilele kodwa ingapheli. Sijongene nomwonyo esasiwela kuwo, sonke sakhangela abo banetyala ukuze basigxothe.. Ngaba ngumntu. Sajonga ngasemva kwiSpain yakudala yeeSpains ezimbini: sabuyela ekuthiyeni nasekubekeni ityala kwabanye.

Sabuyela ekugxekeni abanye, nokubathiya

ECatalonia bafumana umenzi-bubi, obizwa ngokuba yiSpeyin, yaye abanye babemthiyile. Iphiko lasekunene lafumana umoni, ogama linguJosé Luis, bayithiya ke. Kwiminyaka kamva baqhubeka bephila ngengeniso evela kuloo ntiyo, baguqulwa baba luloyiko. Ngoku bambiza ngokuthi "uPablo", kwaye uguqula ukwesaba abantu abadala kwizibhambathiso. Ikhohlo nalo lifumene umenzi walo namakhubalo abo. bababiza ukusikwa, ubungxowankulu, neoliberalism, banking, IBEX,...ukuyishwankathela ngegama elinye: Yonwaba. Kwaye apho baqhubeka, besomeleza inzondo yabo kwaye bekhangela izinto ezintsha Abemi abo bakuthiye xa uMariano emkile. Okuza kwenzeka kungekudala.

Kodwa ngaphambili, ngo-2011, ingcinezelo yayinganyamezeleki, kwaye izitrato zazizaliswe ngabantu abanomsindo. Ngethamsanqa, loo ngqumbo ifumene iziteshi kwaye yaphela ngokungena kwiCongress ngo-2015. Ngeli xesha senze izinto ngcono, kufuneka sivume. Umsindo ongalawulekiyo awukhange ugqabhuke ePalamente, njengoko ubuqhele ukwenza, udityaniswa nemikhosi ekhohlakeleyo, umnqwazi we-tricorne kunye nompu esandleni, kodwa ngeedreadlocks, ukuncamisa izihlobo kunye neentsana ezincancisayo. Ungene kunye nayo yonke into esemthethweni kunye nayo yonke into efanelekileyo, ngaphandle kokwenza ubugwenxa bokunyanzelisa iingcango.

Kwenzeka, nangona kunjalo, ukuba semthethweni kuyimfuneko kodwa akwanelanga. Kule Spain iminyaka 2010, siyekile ukubona umntu ongalunganga kummelwane. Sibuyela ukuvakalisa oko abantu baseSpain babehlala bekhwaza: ukuba ummelwane ngumfana ofanele ukuzonda nokudelela. Intiyo ikhukulise yonke into, ngeyona ndlela isondeleyo, kungakhathaliseki ukuba zininzi kangakanani iindlela ezingabonakaliyo ezisetyenziselwa ookhokho bethu: i-twitter, i-facebook, iiforamu, i-whatsapp. Inzondo endala ifake iimpahla ezintsha ukudala isizukulwana esinomsindo, esingenathemba esifuna ukuchonga ubuso babenzi bobubi. Kodwa kwabo banamava, konke oku akukhohliswa: Ayilotshintsho olu, lishishini njengesiqhelo. Aba bantwana namhlanje ngootatomkhulu noomakhulu bethu abazelwe ngokutsha: ubuso obufanayo, umsindo ofanayo, ubukrakra obufanayo obuyimfama.

Badala kangakanani abantu abatsha: zibiza kakhulu kwaye ziqikelelwa!

Sele benendawo ePalamente nasentlalweni. Kodwa phantse akukho nto itshintshileyo kwikhulu leminyaka: phantse iimpahla apho inzondo inxibe, ayinasiseko sayo. Abazukulwana ngabazukulwana bokhokho babo.

Ngethamsanqa, ayisiyiyo yonke into enjalo. Kunye nenzondo ubomi ithemba kunye nomnqweno onyanisekileyo wokuphucula. Kunye nengqumbo, kukho umnqweno wokwakha. Siphuculwe ngakumbi kwaye sizilungiselele ngakumbi kunangaphambili. Ingxaki kukuba, okwangoku, ezimbi zitshitshisa okulungileyo. Kwezo sikuzo. Abanye bavakalisa ukuba "ndim utshintsho", kwaye bakholelwa ukuba esi sibhengezo sedemokhrasi. Kodwa utshintsho okanye sisonke okanye aluyi kuba. Awunakutshintsha ngokunikela umva inxalenye yoluntu. Kwaye inyaniso kukuba isiqingatha saseSpain siyithiyile iQela elidumileyo, kodwa esinye isiqingatha sinoloyiko lwePodemos, ngoko bobabini abakwazi ukukhokela nantoni na ekhonza thina sonke.

Isiqingatha saseSpain siyithiyile iQela elidumileyo, kodwa esinye isiqingatha sisoyika iiPodemos, ngoko bobabini abanakukwazi ukukhokela nantoni na esebenzayo kuthi sonke.

Umsebenzi wabazali bexeshana, ngoku ootatomkhulu nootatomkhulu, ngoku sele bephantse bafa (abanye babhubhile ngokuqinisekileyo) uye wawa. Sibuyela kwiiSpeyin ezimbini, enye yoyika ukufa, enye igcwele inzondo, kwaye zombini inika ngokuchaseneyo indima yomoni. Ngaloo ndlela, kwabaninzi, nabani na owakha iibhulorho ungumngcatshi onobugwala kwimigaqo yakhe, kwaye nabani na oguqulayo ngumlweli ohambelanayo weyona njongo yokwenene.

Abanye basela kwintiyo. Okunye uloyiko:

Kuya kuthatha ixesha ukuthunga amanxeba de ukunganyamezeli kuncipha kwakhona. Iminyaka yonxunguphalo, intswela-bulungisa, intlupheko ekhohlakeleyo nokungalingani okusingqongileyo, izimbele iintliziyo zethu ngokukhawuleza emva koko zayikhupha ukuze ziyiveze embindini weNkongolo. Kwaye nangona wonke umntu ekholelwa ukuba umoni ngomnye, Unobangela luluntu lonke olwathi ngeminyaka yoo-90 noo-2000 lwalungazi ukuba luza kwamkelwa njani na iinguqulelo eziyimfuneko ukuze, xa izinto zingahambi kakuhle, sizilungiselele. Akukho manyathelo okulungisa amkelwayo. Akukho tshintsho lunzulu luya kusiphucula ngaphaya komphezulu. "Siqhuba kakuhle kakhulu," kubonakala ngathi sicinga. Masingachukumisi nto, masingakhathazi mntu, makungabikho bani esenza uqhanqalazo olusichasayo ngokuhlasela amalungelo akhe, masizivumele ukuba sithwalwe...Kwakungekho kumhlaba, kwezoqoqosho, nakwimiba yentlalo kwakungekho nguqu. ukuba zonke iingcali zacebisa, kwaye oko bekuya kulilungiselela ikamva. Kwakungekho mabhongo okanye umoya wobuRhulumente. “Bayeke baqambe,” watsho utatomkhulu u-Unamuno. "Bayeke abanye batshintshe" U-Aznar kunye ne-Zapatero yokuqala bazivakalisa ngokwabo, bejongene ne-bubbles kunye nokukhula okungeyonyani. Yaye ekubeni bengazange benze uhlaziyo xa babekwazi, kamva uZapatero noRajoy kwafuneka benze amanxeba amabi, xa kwakusele kudlule ixesha lokwenza enye into.

Ngaba siya kuhlala sibambelele kule meko, okanye yokwexeshana? Asazi okwangoku. Ikamva lethu lixhomekeke, ubukhulu becala, kwinto eyenzekayo phakathi kwanamhlanje noJuni 26: ubukhulu okanye usizi, ukuzingca okanye ububele babo bathatha isigqibo egameni lethu. Ibalulekile, kwaye kakhulu, ukuba ekugqibeleni sikhethe urhulumente wemvisiswano okanye omnye wokujongana. Ayifani. Ayisayi kufana. Yaye ukuba akukho rhulumente, ukuba ekugqibeleni sifika ku-26-J, abemi baya kuba nelizwi labo. Emva koko iya kuba lixesha lethu. Kuya kuba yimfuneko ukuba sikhabe ngasemva kwezi Spanish zimbini zijonge esipilini, zithiyane, soyike kwaye zidingana. Kuphela ukuba siyenza ngolu hlobo siyakuphuma kule nto.

"imvisiswano yayinokwenzeka", sisiqubulo sokuba ixesha lika-Adolfo Suárez kunye noSantiago Carrillo basishiya. Ngoku, emva kweli shumi leminyaka liqalekisiweyo, siye sachitha yonke into saza sabuyela kwingqumbo, silibala ukuba intiyo esiyibonayo emehlweni omnye ayingomfanekiso lowo sijonge kuye kodwa ubuso bethu obunezothe.

Kwiminyaka engama-37 eyadlulayo, ngokufihlakeleyo naphakathi kwiVeki eNgcwele, uAdolfo Suárez waba nesibindi sokumisela ngokusemthethweni iQela lamaKomanisi, ejongene nembali yonke yentiyo ukuze ayoyise. Ngoku, kwenzeka ntoni emva kwemiboniso kwaye phakathi kweVeki eNgcwele ngo-2016 kuya kuphawula ikamva lethu ngonaphakade. Zimbini kuphela iinketho zikarhulumente: ukuvumelana okanye ukukhutshelwa ngaphandle. Mhlawumbi sifikelela kwisivumelwano esibanzi phakathi kwamaqela ahlukeneyo anikezelayo kwaye asebenze kunye, okanye sikhethe i-frontism ebekwe ngokuchasene nomchasi.

Imiphumo yokukhetha indlela enye okanye enye iya kuba yahluke kakhulu.