Idabi le-Tweet: Yintoni isihogo utshintsho?

Namhlanje, usuku lweseshoni yokuqala yotyalo-mali, ngeshumi elinesihlanu ekuseni, oku kutshintshiselana kweetweets kwenzeka:

Ndicinga ukuba esi sisitshixo sento eyenzekayo kumaqela amatsha. Ngaphandle kwezivumelwano kunye nokungavisisani, ngaphaya kotyalo-mali olungaphumeleliyo okanye oluyimpumelelo, into eyahlulayo yile: yindlela eyahlukileyo yokujonga okusingqongileyo.

NgoDisemba 20, sonke isizukulwana seza kwibala lezobupolitika. Isizukulwana sabantu baseSpain esingamiselwanga kakhulu ngokweminyaka ngokwesimo sabo sengqondo: ngabo abondliwa yinto eqhelekileyo.

Ngenxa yesi sizathu, kwaye ngenxa yesi sizathu kuphela, amaqela amatsha abe nalolu khetho ithuba lembali lokuphula inertia yonyulo lwabantu baseSpain. Kwilizwe apho ngokwesithethe abantu abafanayo bebesoloko bevota, umnyango ngoku uvulelwe omtsha. Phantse isiqingatha sabemi sigqibe ekubeni sivotele into eyahlukileyo. Ngoba? Sele sisazi. Masingathethi ngoonobangela bolu tshintsho lwesimo sengqondo kuba siyabazi sonke. Kodwa yintoni? Nantso ke ingxaki. Ingxaki kukuba, nangona abantu baseSpain abamalunga nezigidi ezilishumi baye bavotela “utshintsho”, asingabo bonke abakholelwa ukuba utshintsho luthetha into enye.

Kwabanye, abavoti bePodemos, utshintsho luthetha ukuphuka. Okanye kubonakala ngathi. Ukuqhawula kunye nabanamandla, qhawula kunye nabaqhubi, bahlukane nabo basizise kwimeko yezoqoqosho kunye nezopolitiko apho silawulwa ngabaphezulu abasebenzisa amaziko kaRhulumente ngenzuzo yabo, benzakalisa uninzi.

Kwabanye, abavoti beCiudadanos, utshintsho luthetha ukuguqulwa. Uhlaziyo lwamaziko azinikele kurhwaphilizo, uhlaziyo lokuphelisa impatho-gadalala kunye nokuphelisa ukuphinda-phinda, ukuphelisa ukungasebenzi kakuhle kunye nokuphucula iziseko zezoqoqosho: uhlaziyo lokucokisa iindlela zokuthatha inxaxheba kwidemokhrasi.

Abanye, ubuncinane ngokufanelekileyo, Bafuna ukudiliza iziseko zamandla amiselweyo ukwakha eyahlukileyo nengcono, ngelixa abanye bafuna ukutshintsha indlela yokusebenzisa ekuphela kwegunya abaligqala lifanelekile: le esele ikhona.

Kwiidolophu zale ngxabano kukho i-escraches, i-Otegis okanye abachasi baseCuba. Embindini kukho umbuzo wesiCatalan. Isimo sengqondo esahlukileyo umntu ngamnye anaso malunga nale miba sibonisa ukuba zeziphi izinto ezahluke kakhulu ezenziwe ngazo.

Umnqweno wokutshintsha nokuphucula uluntu uyinto eqhelekileyo, kodwa kulapho ukufana kwaphela.. U-Iglesias noRivera banokuvumelana ngamanyathelo athile okuvuselelwa kwedemokhrasi, kodwa ngenye into encinci. Imodeli yoluntu ecinga ngayo omabini amaqela yahluke kakhulu. Umahluko kumgaqo-nkqubo wezoqoqosho ubonakala unzulu kakhulu, kodwa awunjalo: umahluko wokwenyani usekuvumeleni kwabo ukuba bathathe amanyathelo ezopolitiko. KwiPodemos, isenzo seziko sisixhobo sokusebenzisa ukuya phambili. Kwi-Ciudadanos, isenzo seziko siyinto yonke, kuba akukho mthethweni ukuya phambili.

Kwi-Podemos, isenzo sezopolitiko seziko yindlela yokufezekisa iinjongo ezidlulayo, kwaye oko kubaluleke kakhulu. Yingakho xa uPablo Iglesias ejonga u-Otegi ubona ngakumbi, kwaye akakwazi ukwahlula ukuziphatha (ulwaphulo-mthetho okanye akunjalo) le ndoda kwiinjongo zezopolitiko ezizilandelayo. Kwi-Ciudadanos, akukho njongo enokwenzeka ngaphaya komxholo okhoyo wemithetho. Nabani na ongaphumeleliyo ukuhambelana nazo akanakubanga naluphi na uhlobo lokusemthethweni.

Olu xinzelelo luyithiyori enzulu (Iñigo, sikhanyisele) kwaye alukho ezingqondweni zabo bonke abavoti bamaqela omabini. Kodwa kusisiseko sazo zonke iiyantlukwano zabo. Akukho sivumelwano sinokwenzeka. Ngendlela efanayo ukuba ngo-1976 uluntu lwaseSpain kwafuneka lukhethe phakathi kohlaziyo kunye nokuqhekeka, kwaye ekugqibeleni ingxabano yasonjululwa xa sabona uSantiago Carrillo ehleli, ecaleni kwabasebenzi bakhe, ephethe iflegi ebomvu emqolo, Ngoku sijamelene nengxaki efanayo.: Ewe i-Podemos, ekugqibeleni, yenza isigqibo sokuba ngaphambi kokutshintsha izinto kufuneka sitshintshe imithetho eyenza olo tshintsho lwenzeke, oku kuthetha ukuba sithatha kwaye sizenzele; okanye ukuba, ngokuchaseneyo, ithatha isigqibo sokuqwalasela ukuba inkqubo ibolile kangangokuba kuyimfuneko ukuya ngokuthe ngqo kwi-fracture edibeneyo.

UMgaqo-siseko omtsha, nokuba ubizwa ngolo hlobo okanye akunjalo, uya kuba sisikhokelo esitsha esingayi kunyanzeleka nokuba sihloniphe, ngokwenkqubo, iindlela zohlaziyo zalowo wangaphambili. Lukhetho. Kule sikhokelo, umzekelo, i-referendum yeCatalan ihambelana ngokukhawuleza. Kodwa ujongene nolo khetho, namhlanje, enye indlela yePodemos luhlaziyo, oko kukuthi, ukuthatha isivumelwano kunye nePSOE kunye nayo imeko yequo. Kwaye akukho nanye kwezi ingena apho. Kukho iPodemos kufuneka itshintshe iziseko zothethathethwano lwayo, ibeke iflegi yomgaqo-siseko yangoku ecaleni kwetafile, ngoko kuthetha. Umntu akazi ukuba uninzi lwabavoti bakhe bangamxolela na...

Lo mcimbi ufihlile kwaye kum kubonakala ngathi I-Podemos ayizange icinge nzulu ngalo mbandela. Isenzo esikhawulezileyo mhlawumbi asimvumeli ukuba angene kolu xinzelelo lufihlakeleyo olukhoyo ngaphakathi kuye. Kodwa Kungekudala okanye kamva kuya kufuneka ujongane nale ngxaki, kungenjalo iya kudubula ezandleni zakho. Ukulandelelana kweetweets ngale ntsasa, mhlawumbi, kubonisa oku.

Okwangoku, iCiudadanos ayinayo ingxaki kulo mba. Ndiyathemba ukuba unako sumarisininzi sepalamente ephumeza uhlaziyo, ukuba ibe yintshatsheli yabo. Utshintsho, kuye, luyenye into.