Imeya yase-Ourense, uJácome, iyavuma ukuthi iyakwazi ukuphatha imali yabamnyama futhi izishaya isifuba ngokuyishushumbisa.

Umongo wengxoxo, njengasendabeni enhle enokungabaza, uvezwa ekugcineni, lapho umxoxi ebuza umbuzo okhathaza umphathi-dolobha: “…Ngithi, uzokwenza kanjani? Leyo yinani elikhulu lemali emnyama! Uzoyithethelela kanjani ukuze ukwazi ukuyisebenzisa emkhankasweni?”

Nakuba impendulo ka-Jácome enamandla ibonakala ingamqinisekisi ngokuphelele lowo okhulume naye, imeya iyabonisa. ukuzethemba okungantengantengi emandleni akhe “okuhlanza” imali. Njengoba? “Hhayi-ke, ngeminikelo evela kubantu. ngibanikeza imali..."

“Kodwa yimali eningi…” kugcizelela umkhulumeli, uJácome aphendule: “Cha, cha. Benza iminikelo kimi… Ngokombono wezezimali, yimina olawulayo. "Angiyona ivila."

Lona umvuthwandaba wengxoxo, okungenani ngokomsindo onikezwe le nkundla ngumthombo othembekile osondelene nemeya. Kodwa ngaphambi kokuba afinyelele kulelo qophelo, u-Jácome nomkhulumeli wakhe bahlela ukucela iminikelo yezimali, bebala amagama abantu nezinkampani.

Eqinisweni, enye yezinjongo zohambo oluya eMadrid, umphathi-dolobha uyavuma, “ukukhuluma nale Collarte. Mbuze, sibheke, ingabe kukhona 30.000 noma akukho 30.000? Kwenzakalani kanti?" Ukusabela komkhulumeli kuwuhleko olucindezelwe.

Ngokolwazi olutholwe ngale ndlela, elithi “Collate” lingase libhekisele endodeni yase-Ourense ehlala eMadrid, esebenzela inkampani enkulu yokwakha eyenze imisebenzi efanelekile e-Orense futhi engaba nesithakazelo ekutholeni izinkontileka, njengalezo. okuhlobene namanzi, ukuqoqwa kukadoti kanye nokukhanyisa komphakathi kwedolobha. Ngaphezu kwalokho, kuyaziwa ukuthi lo muntu uvakashela i-Orense ngefrequency ethile.

Kukulo mongo wokuqongelela imali lapho umkhulumeli ebuza u-Jácome: “Futhi wazi ngani ngabantu bakwa-Urbaser?” Ngokunikezwa impendulo engeyinhle, ngena ujule esihlokweni: “Ingabe kufanele ngibize omele i-Urbaser? Ngiyambuza ukuthi uyafuna yini ukuza lapha." Kusobala ukuthi oxhumane naye ukhathazekile ngokushoda kwezindaba ezivela enkampanini yangaphambili ephethe insiza yokuqoqwa kukadoti (okuyinto, ngokusho kwemithombo yoMkhandlu, enentshisekelo enkulu yokubamba iqhaza emncintiswaneni wenkonzo eshiwoyo okwamanje enwetshiwe kusuka kubungozi) . Imithombo efanayo iqinisekisa ukuthi u-Jácome ngokwakhe ube nemihlangano nabamele le nkampani ukuze alungise lolu daba.

"Hawu, kubonakala sengathi insizwa yakwa-Urbaser iyangabaza," kusho umkhulumeli. “Ubani, umphathi?” kubuza uJácome, athole impendulo: “Yebo, yebo. Ubonakala engenandaba nakancane, ngemuva kwesikhathi eside kangaka..."

Umphathi-dolobha uyavuma futhi uthatha isinyathelo: “Ngiyobe sengibiza omunye umuntu.” Futhi ngokushesha udayela inombolo yocingo. Amaringithoni azwakala futhi othile aphendule ngendlela evamile: “Sawubona, Zalo!” UGonzalo uphendula ngokuthi: “Uza nini lapha?” Ukuqokwa kuhlelwe ngalo lolo suku futhi imeya ixoxa nomuntu okhulume naye ngendlela abazoyisebenzisa: “Bheka, sihlanganisa imali yomkhankaso. Umthetho usivumela ukuthi sixhase ngemali efinyelela kuma-euro angu-50.000, le mali isanele… Ngokusemthethweni noma ngemali emnyama, akunjalo?”

 Okurekhodiwe okutholakele kuveza inhloso yakhe yokuqoqa izimali, ngokusemthethweni nangokungekho emthethweni, ukuze asekele umkhankaso wakhe wokhetho. Lezi sambulo ziphakamisa imibuzo ebucayi mayelana nezimiso zokuziphatha kanye nokungafihli lutho kwezombusazwe zendawo.

Ukwengeza, imeya ikhombisa ukuziphatha okukhathazayo ngokuhlala ephazanyiswa umakhalekhukhwini wayo, iphakamisa imibuzo mayelana nekhono layo lokugxila emisebenzini yehhovisi layo. Ukuntula kwakhe ukunakwa kanye nokuphathwa ngokunganaki kwabahlanganyeli nakho kuye kwadalulwa kumarekhodi.

Kafushane, abaphathi beMeya uGonzalo Pérez Jácome bonakaliswe ubudlelwano bakhe obungazinzile nabasebenzi abathenjwayo, ukuba umlutha weselula yakhe, kanye nesu lakhe elingabazekayo lokuxhasa ngezimali umkhankaso wokhetho. Lezi zigameko ziphakamisa ukungabaza okukhulu mayelana nokufaneleka kwakhe ukubamba isikhundla futhi zidale ukukhathazeka phakathi kwezakhamizi zase-Ourense.