2017: Ubuphekula eNtshonalanga Yurophu

Labo abazalwa ngo-1990 noma ngo-2000 bangase bacabange ukuthi siphila ezikhathini ezimbi kakhulu ngokuphathelene nobuphekula nobudlova. Ngokuqondile, kubonakala sengathi ubuphekula ukucekela phansi EYurophu. Nyanga zonke izindaba ziphuma lapha nalaphaya, ulwazi mayelana nezenzo zamaphoyisa eziphazamisa amaseli e-jihadist asezohlasela okubi kakhulu. Futhi ngezinye izikhathi akukho lutho oluphazamisekayo, ngakho ekugcineni, sihlaselwa. Zenzeka ngesikhathi kulindelekile, ezweni lapho kungalindelekile khona, futhi zisidalela ukulimala kwabantu, okuvame ukuba mkhulu.

Kodwa-ke, kuyatuseka ukuthi uvule umbuthano futhi ubheke ngendlela efanele. Iqiniso liwukuthi ubuphekula abuyanda eYurophu. Kuyiqiniso ukuthi eminyakeni emibili noma emithathu edlule kube nokuphindaphinda, kodwa idatha yesikhathi eside (okuyizinto kuphela okufanele zicatshangelwe uma umuntu efuna ukwazi iqiniso) iyanqamula.

Iminyaka yamashumi ayisikhombisa nesishiyagalombili yayiyimbi kakhulu kunanamuhla. Khona-ke, ubuphekula buthinte izinhliziyo zeminye imiphakathi yaseYurophu kakhulu kunamanje, ngoba, ngaphezu kwalokho, umsuka wabo wawungekho emibonweni evela kwamanye amazwe noma ekushisekeleni ngokwenkolo, kodwa eqinisweni lamazwe ethu.

Leli qiniso elilula kufanele lisinike ikhefu lapho sisola abanye, ikakhulukazi ubuphekula bamaSulumane, ngokudala bonke ububi manje. Cishe ngaso sonke isikhathi, iphekula libangela umonakalo omkhulu ezweni lakubo noma endaweni yalo kunokuba kude nalo. Kwenzeka ngobuphekula bethu baseYurophu engxenyeni yesibili yekhulu lama-20, futhi kwenzeka namuhla ngokwesaba okuvela eMpumalanga Ephakathi. Kulapho, eGibhithe, eTunisia, e-Iraq noma enyakatho nasenkabeni ye-Afrika, kakhulu kunalapha, lapho kubangela umonakalo omubi kakhulu. Imithombo yezindaba yase-Europe, egxile ekwesabeni kwethu, isitshela kuphela ngokuhlaselwa kwaseMadrid, eBerlin, eBrussels noma eLondon. Kodwa kunobuphekula obuningi, obubucayi kakhulu, futhi obunonya nakakhulu, okwenzeka ngaphandle kokujeziswa, izinkulungwane zamakhilomitha ukusuka eYurophu.

Ingabe lokhu kusho ukuthi akudingekile ukuba siqaphe, ukuthi singadambisa ukushuba kwesimo ekulweni namaphekula? Cha. Ngokuphambene nalokho. Impi yokulwa nobudlova mhlawumbe ibaluleke kakhulu ukuthi isintu kufanele siqhubeke nokulwa, futhi iYurophu kufanele ibe phambili. Ngoba uma thina bantu baseYurophu kuye kwadingeka sifunde noma yini ebuphekula bethu bekhulu lama-20, kungukuthi abanobudlova baxoshwa ngamaphoyisa noma izenzo zokwahlulela, kodwa ekugcineni bahlulwa kuphela lapho ukwesekwa kwabo kuncipha emiphakathini ethi, kancane, , babanikeza ukusabalala.

Sizoqhubeka nokuhlaselwa, kodwa kungekudala amazwe, izindawo lapho amaphekula esekela khona nabaholi, azoqala ukuyifulathela le mibono. Ngaphandle kokungabaza, abaningi kakade, ezindaweni okwakuyisizinda sabo sokuqala sokuzalela, bayakulahla ukushiseka okunobudlova, nakuba le nqubo izohamba kancane futhi izoba nezigigaba iminyaka, ngenxa yokuthi bayimiphakathi eyinkimbinkimbi futhi ngenxa yokuthi ubumpofu buhlala buyisikhuthazo kubantu. udlame.. Kodwa ekugcineni lo msangano uzogcina usuhlakazekile njengoba kuhlale kwenzeka kulabo abafuna ukushintsha ukuhlalisana ukuze bazifake ngobudlova. Abantu, yonke indawo, ikakhulukazi bafuna ukuphila izimpilo zabo ngokuthula. Amaphekula, uma umphakathi uqinile ngokumelene nawo, awalokothi afeze izinhloso zawo. Ngakho-ke ubuphekula bamaSulumane buzogcina bunyamalale njengoba kwenza bonke abanye ngaphambili, futhi njengoba kuzokwenzeka kubo bonke abavela esikhathini esizayo. Umphakathi wakubo, lapho avela khona futhi wakhula, uzomehlula.