Isisindo eseqile sobuphekula kwabezindaba

Ngesikhathi sokuhlaselwa kwanamuhla eManchester, sihlenga okufakiwe esikushicilele ezinyangeni ezimbili ezedlule kuyona le webhusayithi, ngemuva kokuhlasela eLondon.

Ishicilelwe okokuqala ngoMashi 23, 2017:

Kwaphela iminyaka sihlala eSpain. Ukuhlasela ngakunye, isenzo esisha ngasinye sobuqaba i-ETA eyasenza ngeminyaka yama-80s nama-90s, kwasatshalaliswa, kwandiswa, ngabezindaba. Futhi iqiniso lokuthi yamenyezelwa obala lasebenza njengesikhuthazo kumaphekula ukuba enze isihluku esilandelayo.

Kangangoba iqembu lamaphekula lagcina selifuna ubukhona obengeziwe, umthelela owengeziwe, lizama ukubulala ngendlela engaba nomthelela omkhulu kwabezindaba. Yile ndlela ukuhlasela okuchitha igazi eliningi ngayo, labo esisakhumbula amagama abo (Hipercor) noma labo abaletha imithamo eyengeziwe yonya etafuleni (Ortega Lara, Miguel Ángel Blanco).

Ukuhamba kweminyaka kuhlanganisa amakhulukhulu abantu ababulewe ngengubo yokukhohlwa, kodwa umthelela wabo impela kwabezindaba okusho ukuthi abambalwa, impela labo okukhulunywe ngabo ngenhla, basakhunjulwa. Babenokuthile okuhlukile: baletha i-twist eyabashintsha aba yizithombe okungenakwenzeka ukukhohlwa.

Namuhla sibhekene nolunye uhlobo lobuphekula. Kuwukwesaba okusekelwe enkolweni okuzimisele ukuzidela, futhi lokho kukwenza kube yingozi nakakhulu emisuka yakho. Kodwa, ngaphezu kwakho konke, ukwesaba okwazalwa nesifundo esitholiwe, emphakathini lapho abezindaba bebaningi kakhulu, ngokushesha kakhulu futhi, futhi, bathambekele kakhulu ekuthandeni imizwelo kunangaphambili.

Ngokungafani nobunye ubushokobezi, i-jihadist ayizange iqale ngokungabaza bese ikhulisa umthamo wodlame, yaze yagcina isidliwe ubuqaba bayo, njengoba kwenzeka ebuphekula base-Europe ngekhulu lama-20. Ngokuphambene nalokho: ukwesaba esibhekana nakho namuhla kwaqala ngokubulala umuntu oyedwa, ababili noma abathathu, kodwa izinkulungwane ezimbili, namakhulu amabili, namashumi amahlanu ngesikhathi esisodwa. Kuwubuphekula obusebenzisa uhlobo olusha lokwesaba, olungasekelwe ekwesabeni ukuhlasela okulandelayo, kodwa esikhumbuzweni sokuhlaselwa kwangaphambili.

Lena ukuphela kwendlela yokuchaza ukuthi kungani ukuhlasela kwakamuva kujabulele ukuba khona okuningi kangaka kwabezindaba kuyilapho, ngokusobala, ububanzi bakho buncane kakhulu kunalezo ezandulelayo. Ama-jihadists awenza lo msebenzi ngesikhathi esisodwa, eminyakeni yawo yokuqala yokusebenza, futhi manje, okwamanje, anciphisa ukuphila ngemali engenayo, ukuze izenzo zodwa zohlanya oluzimele, ezingaxhumene neze nenhlangano yobugebengu yangempela, zanele. kubo, ukugcina ilangabi liphila. Ukuqhubeka kobuqaba babo akukaze kushibhile kangaka kumaqaba: abezindaba, kanye nesimo sezulu esidalwe ngokombono womphakathi waseNtshonalanga, sibabeka epuletini nsuku zonke.

Ezinsukwini zakudala ze-IRAS kanye ne-ETAS, ye-Red Brigades ne-Baader-Meinhof, yamaphekula azalwa ezindaweni ezincane zokuzalanisa zendawo, kwase kunezingxoxo eziningi mayelana nokuthi kufanele bamemezele izenzo zabo noma cha.

Namuhla leyo mpikiswano ifike ngesikhathi kunangaphambili. Izolo insizwa eyedwa, enodlame kodwa engahlobene neze nalabo abazovuna izithelo zesenzo sayo, ibulale abantu abathathu eLondon. Umcimbi ujabulele ukuba khona okungafani ngempela nokunakwa komphakathi kucatshangelwa ubukhulu bawo bangempela. Eminyakeni embalwa edlule, amazwe amaningana aseYurophu abekezelela amagalelo aqhubekayo futhi amabi kakhulu ngaphandle kwengxabano enkulu, ngezinye izikhathi, ngisho nangonembeza omubi ngokwenza isimo sawo sibe obala. Namuhla impikiswano ibonakala ingasekho mayelana nokuthi kungani sandisa kangaka, futhi kabi, ukuhlasela okuwukuphela kwenhloso (ilabo abadonsa izintambo kude) okufanele kukhuliswe ngokunembile ukuze kusenze singaphili ngokwesabeka, kodwa ngenzondo.

Kufanele sivule inkulumo-mpikiswano, ngoba inkinga lena. Ngeke sixoxe ngesidingo sokuzihlola uma sisakaza lezi zindaba, nanoma yini efanayo. Ezweni elifana nelanamuhla, eligcwele amanethiwekhi nezindlela zokuxhumana ezingakahleleki, akukho okwenzekayo okubalekela lokho umphakathi onquma ukukuthatha "njengegciwane." Kusazoqhubeka nokuhlaselwa futhi abantu bazoqhubeka nokubanikeza ukubonakala okukhulu ku-inthanethi, nakuba zonke iziteshi zethelevishini emhlabeni zizophikelela ukuthi zithule. Asikwazi ukuzibamba.

Kodwa kufanele sivule inkulumo-mpikiswano, hhayi ukuvimbela ukubhebhetheka kokwesaba, kodwa ukuze sizivikele emiphumeleni yenzondo. Ngoba kumele sikhumbule ukuthi amaphekula, naphezu kwamagama awo, azi ukuthi ahluliwe empini yobushokobezi. Sizoqhubeka nokuhamba ngaphandle kwakho. Sizoqhubeka siphila, sisuka kwenye indawo siye kwenye, ngaphakathi kweNtshonalanga, ngaphandle kosongo lokuba khona kwalo kusibuyisela emuva. Akekho ozokhansela uhambo oluya e-London noma e-Berlin noma eNew York ngoba ukuhlasela kusanda kwenzeka, ngale kwezinsuku ezimbili noma ezintathu ngokushesha ngemva kokwenzeka. Akukho ukwesaba futhi ngeke kube khona.

Kodwa, ngakolunye uhlangothi, ukuphindaphinda kwezindaba mayelana nezenzakalo ezifana neseLondon izolo, njengoba kungadali ukwesaba, kudala inzondo, ukuhlukana nokubandlulula. Futhi yilokho kanye okumayelana. Ukukhula kwamaqembu athile kanye nezinkulumo ezithile kulo lonke elaseYurophu naseNyakatho Melika akumane nje kwaqondana. Leyo nzondo iyifa eliyimpumelelo lobuphekula be-jihadist. Ngaphezu kwamaphekula, abafana be-ISIS bangabenzi bokucasukela abantu abathi bayabavikela. Le ntukuthelo ekhulayo ibhebhethekisa ukuhlukana phakathi kwezwe lamaSulumane kanye nesintu sonke. Kulapho kulele khona ukunqoba okukhulu kwama-fundamentalist, ngoba lokhu kwehlukana phakathi kwamaSulumane nabanye yikho okunikeza incazelo yobukhona bawo futhi yini eyenza abe namandla ezinqabeni zawo.

Futhi, nakuba singeke, okwamanje, ukuvimbela lokhu ukuthi kungenzeki, kufanele okungenani sikuqaphele futhi singanikezi izinhlamvu ezingaka esitheni.